We'll be back soon - and a few words about Teresa de Ávila and #OccupyGSO

Greetings, friends.

The blog has been dormant for two and a half months for a variety of reasons: some travel, the start of the academic year in a continually demanding job, a lot of Facebook activity (I am going to start cross-posting, I think), a bit of illness (nothing life-threatening), and other demands and choices. I'll be back soon though with regular posts. Just wanted to leave a note to let readers know that the blog is still alive.

Today, October 15, Catholic, Anglican, and some other Christians in the West celebrate the feast of Teresa of Ávila, 16th century Spanish Catholic woman of Jewish descent (her paternal grandfather was forced to convert to Christianity), reformer of the Carmelite religious order, mystic, and theologian. The Roman Catholic Church also honors Teresa as one of only three women "Doctors of the Church." Her prayer-poem "Nada te turbe" ("Let nothing disturb you") has become well-known and exists in a beautiful chanted version from the Taizé community.  Enjoy the chant by clicking here. 

The original poem is longer, but the words used in the Taizé chant are these: 

Nada te turbe, nada te espante

Quien a Dios tiene, nada le falta

Nada te turbe, nada te espante

Solo Dios basta

Also, #OccupyGreensboro, one of the many gatherings related to #OccupyWallStreet, begins this afternoon. (I currently live in Greensboro, North Carolina.) Local newspaper story here. (I think the man quoted at the end is overly optimistic: we are in another Gilded Age already.) For the human stories at the base of the movement around the U.S., see here.  In fact, read them first.  Stay tuned.  Peace to all.

St. Teresa as a young woman, painting by François Gérard (France, 1770−1837)

Feast of Ignatius of Loyola

Happy Feast of Ignatius of Loyola! This is a link to a [2007] blog post about Ignatius, his feast, his rooms in Rome (which I had the joy of visiting), some new statues, the Infanta Juana, and related topics. I just fixed about half a dozen broken links, so everything should work.

This comes with deep gratitude to the worldwide Ignatian community.

Cross-posted on Facebook.

Merton (born on this day in 1915) on the work of peace compared to the work of war

"If this task of building a peaceful world is the most important task of our time, it is also the most difficult. It will, in fact, require far more discipline, more sacrifice, more planning, more thought, more cooperation and more heroism than war ever demanded."

-Thomas Merton, who was born on this day in 1915
(died Dec. 10, 1968)

Cross-posted on Facebook.

Wulfstan of Worcester: Anniversary

Today is the 9th anniversary of my formal reception into the Episcopal Church and the feast of Wulfstan of Worcester, about whom I wrote at some length two years ago.

Bishop Wulfstan's Crypt, Worcester Cathedral, England

For the new year

One of my favorite Pete Seeger songs, written by David Mallett:

The Garden Song

Photo: Sugar Creek Township, Greene County, Ohio

December 28: Feast of the Holy Innocents

A.k.a. Childermas to you high-church C of E types.


In addition to the best-known paintings of the Massacre of the Innocents by Giotto di Bondone (above) and Pieter Brueg[h]el the Elder (below), I am posting some other depictions of the killing of the innocents. But first, a biblical reminder.

When the wise men had departed, an angel of the Lord appeared to Joseph in a dream and said, "Get up, take the child and his mother, and flee to Egypt, and remain there until I tell you; for Herod is about to search for the child, to destroy him." Then Joseph got up, took the child and his mother by night, and went to Egypt, and remained there until the death of Herod. This was to fulfill what had been spoken by the Lord through the prophet, "Out of Egypt I have called my son."

When Herod saw that he had been tricked by the wise men, he was infuriated, and he sent and killed all the children in and around Bethlehem who were two years old or under, according to the time that he had learned from the wise men. Then was fulfilled what had been spoken through the prophet Jeremiah:

"A voice was heard in Ramah,

wailing and loud lamentation,

Rachel weeping for her children;

she refused to be consoled, because they are no more."

Matthew 2:13-18

Fra Angelico


Matteo di Giovanni

Giovanni Pisano

Why the attraction of the subject matter? The drama of course; the sheer injustice; the terror; the worst loss a mother can ever endure: the killing of her child -- multiplied by the hundreds and thousands. Mary and Joseph save their baby from death, but later Mary will endure the loss of her son as an adult and be helpless to protect him, as are the mothers in this scene. As are so many mothers.

In last year's December 28 post, I posted pictures of children much closer to our time as well as information about agencies helping children. Remember them. Care for the vulnerable. Holy Innocents, pray for us, and in your blood and the suffering of your mothers remind us to prevent more pain, more deaths, more tears, and to weep in solidarity with those who mourn. In Christ's name, Amen.


Giovanni Pisano, Pistoia Pulpit, detail

Click on photo to enlarge and see detail.

December 26: St. Stephen's Day - blog flashback

Well, the Episcopal Church has transferred the feast of Stephen till tomorrow, today being a Sunday (you can't liturgically celebrate a Sunday and a saint's day on the same day, or rather you can, but you may not).

Meanwhile, the Roman Catholic Church --or at least the U.S. Catholic Conference of Bishops-- has bagged Stephen entirely, because the 26th is not only a Sunday but the first Sunday after Christmas, which in the Catholic Church is the Feast of the Holy Family.

Since I have no liturgical celebrations to attend or at which to preach or officiate, I'm sticking to the original calendar. Today is the feast of Stephen, so there.


No energy, or rather, still hardly any words. Writer's block or something. Here is last year's post on Stephen, which itself has a flashback to two years before that and a feast of St. Stephen poem. Gentle readers, you have probably forgotten both posts anyway, so enjoy the (re-) read.

And thank you for bearing with me. I am well but in a bit of an odd relationship to words. Trying to find a voice again. My job tends to destroy it and I recently spent two or three weeks correcting final papers in other people's voices, many of them with bad grammar, syntax, and usage. Lord, have mercy on your indentured servants in the academy.

Posted on December 27, dated December 26.

Orthodox icon: Stephen the Protomartyr

An Open Letter to Anne Rice

My open letter to Anne Rice, an essay on the church, its flaws, and why you can't be a Jesus-person alone in a corner, is up at the Episcopal Café.

Feel free to circulate prn.

Cross-posted on Facebook.

Keep prayin', please

For the wordy request, see here.

Thank you.

Ignatius Day: another butterfly

Happy feast of Ignatius of Loyola. Here is another butterfly, fluttering about the flowers at noontime on a rare warm-but-not-hot grey day. It is more yellow than the photo makes it seem, as is the beige-looking butterfly below (at the bottom of that post). The BlackBerry camera distorts some colors.

Thoughts on church, change, and living the Gospel: more from Sölle and Naudé (1985)

A follow-up on yesterday's post.

From earlier in the 1985 interview with Beyers Naudé and Dorothee Sölle: Naudé:
... If we mean by the church mainly the institution, the structure, the visible, traditional symbols, then I believe that the church, in that sense, will experience one crisis after another, until it comes to the recognition, understanding, that the church, in the real sense of the word, is where the people of God are, where life is being discovered again, the true meaning of love, of human community, of mutual concern for one another, of caring of people, of seeking true meaningful relationship, understand between people, not only between Christians but between all people. Therefore, in that sense I am very hopeful about what is happening, not only in our country [South Africa], but also in other countries, because there are new perspectives, of the Christian faith and of truth, which are being discovered and which are being, as it were, agonized about by so many small groups of people... If I think of South Africa, what encourages me is the fact that sometimes the most meaningful revelation about a new understanding of Christian faith and about the Christian church and about Christian community comes from the poorest, comes from those communities which are normally not seen to be the ones with authority or with power, or comes from those who normally never believe themselves to have any real message. But when you begin to listen to what they are saying, it is absolutely marvellous ... to discover how little I know and how much I need to be constantly converted, in my whole understanding, in my whole willingness, therefore, in true humility to sit at the feet of such people, and learn and hear. ...In that sense I believe there is a tremendous future for the Christian community in the world.

Sölle:

I agree... I think the growth of the true church today comes not from within but from the outside, from the peace groups, from the women's groups, from those groups who in certain fields of post-Christian culture live and think and understand more and more the meaning of the gospel, rather than those who claim to be masters of the gospel, namely those white male, middle-class theologians. ... I think that there is a growth of faith in new forms all over the world, and some of the signs of it are very classical signs, it's base communities..., it is martyrdom, which is one of the classical signs of where does the church live and grow. We in the first world, in relative freedom, don't experience martyrdom in the strict sense of the word. But I think we have to prepare ourselves and others in our midst for more restrictions, discrimination. The price to be a Christian will be higher in the next twenty years, will become higher and higher; it will be much tougher, if you really want to be a Christian. ...I think Christ didn't promise us victory. I think that would be an illusion. Christ promised us life, and that includes death. Christ didn't tell us that we would win. Other people tell us that all the time... We hope to win; we fight to win; we give our blood and our lives... but I think we cannot understand our own struggle in terms of success and non-success.

Hope for Faith: A Conversation

jointly published by Eerdmans and the World Council of Churches in 1986

A post on a related topic (Sölle on the church), from last summer: click here.

This post is especially in response to Claire's comment in the previous post.

Taking the long view

C.F. Beyers Naudé and Dorothee Sölle, at the end of a long interview-conversation in 1985.

(Published first in Dutch --the conversation took place in the Netherlands-- the interview came out in English as Hope for Faith: A Conversation, jointly published by Eerdmans and the World Council of Churches in 1986.)

Sölle:

I think Christ didn't promise us victory... Christ promised us life, and that includes death. Christ didn't tell us that we would win. Other people tell us that all the time... We hope to win; we fight to win; we give our blood and our lives... but I think we cannot understand our own struggle in terms of success and non-success.

Naudé:

Well, the question that I would like to put to you would be this: Do you, in yourself, have the strength to endure whatever may come to you by way of disappointment, by way of rejection, by way of non-recognition, by way of waiting, perhaps your whole life, without being able to participate in the victory of the truth that you are standing for? Do you believe that you will be able to sustain yourself through these years up to the very end?

Sölle:

I am thinking of a friend's answer to that when I was in a state of despair, and had this sense of meaninglessness and never reaching anything, and then he talked about the cathedrals which were built during the Middle Ages. Most of them were built over 200 years, some over 300 years even, and some of the workers in those cathedrals never saw the whole building, they never went to pray there, they never saw the glass and all the beautiful things they gave their life for. And then this friend said to me: "Listen, Dorothee, we who are building the cathedral of peace, maybe we won't see it either. We will die before it is complete, and yet we are going to build it. We are going on even if we won't live in that building." 

XXX

xxx

Apollonia, the toothy saint

I had oral surgery a few days ago and have been meaning to write this post since last week, but life has been busy, first with a little road trip out of state to a family Bar Mitzvah (photos on Facebook for those of you who are FB people) and then a wedding of two young Guilford alumns (ditto, smaller album), then getting ready for the surgery, and finally the surgery and recovery. I am doing fine, healing slowly and being creative with liquid and soft foods, but the point of this post is the saint for tooth trouble and dentists, Apollonia.

Apollonia was a Christian woman from Alexandria, Egypt, in the 3d century of the Common Era. Part of her martyrdom involved getting her teeth smashed and/or pulled out; hence she is often represented in Christian iconography with pincers and a big tooth.

Apollonia's torturers threatened her with death by fire if she did not renounce the faith. In her zeal for the faith she threw herself on the pyre before they could take her there.

One of my old friends says she bets that it had nothing to do with zeal for the faith and much more to do with the fact that the tooth pain was so horrid that anything was better than enduring it any more! She's got a point... The fact remains, though, that Apollonia had already lived a long life of holiness and service and that she was a woman of deep devotion and determination.

The image above is from an English church. You can find it on an interesting website on Norfolk churches.

Both Orthodox and Catholic Christians observe Apollonia's feast day (February 9). I think we Anglicans should join them. After all, she is an ancient Alexandrian martyr.

Note: Alexandria was a virgin but probably also a deacon. parthénos presbûtis, the phrase used to describe her in the martyrologies, does not necessarily mean "an older virgin" but more likely, according to the scholars, an ordained deacon/ess. There is plenty of scholarship on women deacons, not just as deaconesses as an unordained order, but as ordained deacons.

Did you know there has even been an international Orthodox conference on women in the diaconate whose proceedings, published in 1998, have been endorsed by His All Holiness Patriarch Bartholomew, the Ecumenical Patriarch?

Here's a rather dreadful 15th century painting of Apollonia's torture. I mean the torture is dreadful, not the painting.

And then there's this (Heilsbronn Cathedral, Bavaria, 16th century):



This is likely a modern facsimile of medieval iconography. It is the illustration on a dental office called "Apollonia House" in the U.K.

This is a serigraph from the 1980s.

This is probably the best known representation, a painting by Francisco de Zurbarán (early 17th century).

I am rather more fond of the English one at the top of this post.

There are images of Apollonia all over Europe.

There are also reputed pieces of her in several countries including Italy, Belgium, Germany, and Portugal.

Saint Apollonia, pray for us!

"Photos of a Prophet" - a Romero retrospective and tribute

Andy, in the comments to the previous post, recommended this wonderful pdf-format slide show. It's actually a book available in exhibit form available in slide show form. The wonders of technology!

These are archival photos of Monseñor Romero and his people, from Romero's childhood to the days after his death. Well worth a look.

The exhibit is currently at Grace Cathedral, San Francisco. Information here.

Priests carry Archbishop Romero’s coffin out of the Metropolitam Cathedral of San Salvador, March 30, 1980. Photo: Private collection of the Photography Center of El Salvador

Oscar Arnulfo Romero, ¡Presente!

Today was the 30th anniversary of the martyrdom of Monseñor Romero, Archbishop of San Salvador.

I will post more when my teaching week is over, but for now, here are two links.

At this one, which is mostly in Spanish but has links to other languages, you will find a wealth of resources including a slide show in PowerPoint (click on "XXX Aniversario") with rich quotes by Romero and many other words and images to ponder.

This one is a biography in English by a U.S. poet and activist who has engaged in Central America solidarity work for many, many years and knows what she is talking about.

"A church that does not unite itself to the poor in order to denounce from the place of the poor the injustice committed against them is not truly the Church of Jesus Christ."*-San Oscar Romero de las Americas

¡Romero vive!